The Votary of the Lotus Sutra Will Meet Persecution
BACKGROUND:
Nichiren Daishonin wrote this letter to
all his priest disciples and lay followers, including Toki Jonin, Shijo Kingo,
Kawanobe and Yamato Ajari, on the fourteenth day of the first month in the
eleventh year of Bun'ei (1274). Though a month later the government would issue
him a pardon, at this time the Daishonin was still being treated as a criminal,
a fact evident from the orders issued by Hojo Nobutoki quoted in this Gosho.
(These are also mentioned in the Gosho "On
the Buddha's Behavior." The hostility of the authorities, added
to such difficulties as cold and hunger, made the Daishonin's survival on Sado
Island precarious indeed.
In this letter, he urges his disciples and followers to hold fast to their
faith, even at the risk of their lives. He also declares that he is the true
votary of the Lotus Sutra in the Latter Day of the Law. The Lotus Sutra reads,
"Since hatred and jealousy toward this sutra abound even during the
lifetime of the Buddha, how much worse will it be in the world after his
passing!" The Daishonin points out that only he, in accordance with the
Buddha's prediction, has undergone greater persecutions for the sutra's sake
than those met by Shakyamuni Buddha or the Great Teachers T'ien-t'ai and Dengyo.
The postscript to this letter, which actually appears at its beginning,
contains an early reference to the Three Great Secret Laws -- the object of
worship, the high sanctuary and the invocation or daimoku of the essential
teaching -- as the doctrine which neither Shakyamuni nor his successors in
India, China and Japan ever revealed. These three form the core of the
Daishonin's Buddhism, and he seems to have had them in mind for some time. The
Gosho "Earthly Desires Are Enlightenment,"
dated the fifth month of 1273, speaks of "the three important matters
contained in the Juryo chapter of the essential teaching"
Designed by Will Kallander